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john 3 commentary spurgeon

john 3 commentary spurgeon

(1 John 3 Commentary - Expositor's Greek Testament) Wuest adds that "David was a man after God's own heart because the general tenor of his life was habitually Godward. The knowledge of this must be from above, and can be received by faith alone. ", Allen - Cars have a number of digital warning lights. Surely we should love those whom God has loved, and so loved. Thayer has "to tranquilize." Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. (1 John 3 Commentary - Expositor's Greek Testament), Wuest adds that "David was a man after God's own heart because the general tenor of his life was habitually Godward. (1 Jn 3:18). It was the mere movement of love; the expression of eternal compassion, and of a desire, that sinners should not perish forever. Yet God so loved us that, to put it very strongly, he seemed to love us better than his only Son, and did not spare him that he might spare us. God's love springs from himself. (Read his longer discussion dealing with the erroneous views in his sermon entitled Holy Affections), John Stott - It is within the general context of the letter’s teaching on assurance that this paragraph (1Jn 3:19-20) about the condemning heart must be read. "Little children, let us not love in word or speech but in deed and in truth. Dear sirs, I can understand your giving up your children to go to India on her Majesty's service, or to go out to the Cameroons or the Congo upon the errands of our Lord Jesus. He gave him up to extreme sufferings, even the bitter pains of death on the cross. John begins this chapter with those wonderful words of assurance of the Father’s great love for us as His children. The fountain is eternal, but the stream from it is as fresh as when first the fountain was opened. Regeneration, or the new birth, is a subject to which the world is very averse; it is, however, the grand concern, in comparison with which every thing else is but trifling. The practice of love will produce inner assurance of being in the truth (1Jn 3:19–20), give confidence that prayer will be answered (1Jn 3:21–22), and assure the believer of his intimate union with Christ (1Jn 3:23–24). For the meaning of this word see Note on Matthew 25:46. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? Presented here is a verse by verse exposition of the New Testament. God has such love in his nature that he must needs let it flow forth to a world perishing by its own wilful sin; and when it flowed forth it was so deep, so wide, so strong, that even inspiration could not compute its measure, and therefore the Holy Spirit gave us that great little word SO, and left us to attempt the measurement, according as we perceive more and more of love divine. After witnessing one of His miracles, the apostle Peter “fell down at Jesus’ feet, saying, ‘Go away from me Lord, for I am a sinful man, O Lord!’ ” (Lk 5:8). Christ's stating of the doctrine and the necessity of regeneration, it should seem, made it not clearer to Nicodemus. Although John never uses the Greek term suneidēsis, meaning “moral consciousness” or “conscience,” it is generally agreed that he here implies it under the term “heart,” for it is the conscience that assures and condemns us. Moses “hid his face, for he was afraid to look at God” (Ex. In this observe the deadly and destructive nature of sin. '', "in the time to come, (the times of the Messiah,) the holy, blessed God will bring "darkness" upon "the nations", and will enlighten Israel, as it is said, Isaiah 60:2.''. (Comp. When religion is out of fashion, there are many Nicodemites. But Love gives, and does not require, sacrifice. Ministers, as a rule, should not buy condensations, but get the works themselves. We have here a notice of Christ's two distinct natures in one person, so that while he is the Son of man, yet he is in heaven. (1-3 John- MacArthur New Testament Commentary). He does not love his brothers as fully as he should. This is the King Messiah, who is, , "sharp and tender"; sharp to "the nations", and tender to "Israel".''. I see you do. Not that all those, and those only, that are baptized, are saved; but without that new birth which is wrought by the Spirit, and signified by baptism, none shall be subjects of the kingdom of heaven. It means that something is done in us, and for us, which we cannot do for ourselves. How great is the misery of unbelievers! 1. By this (this is the first phrase in the Greek text) - Whenever you encounter a phrase like this, pause and ponder asking at least "By what?" But this is not at all. See Related Resources on Assurance of Salvation: Choose Book of Bible to StudyGenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Search Wikipedia using spiritual discretion, The Epistles of John Expositional Commentary, 1 John 3 Commentary - Expositor's Greek Testament, 1-3 John- MacArthur New Testament Commentary, 1 John 3:19-24 Blessed Assurance - sermon by Steven Cole, Assurance of Salvation… How Can We Have Assurance? and so in a multitude of places: and it should be observed, that our Lord was now discoursing with a Jewish Rabbi, and that he is opposing a commonly received notion of theirs, that when the Messiah came, the Gentiles should have no benefit or advantage by him, only the Israelites; so far should they be from it, that, according to their sense, the most dreadful judgments, calamities, and curses, should befall them; yea, hell and eternal damnation.

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